1
Follow my example, as I follow the example of Christ.
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I praise you for remembering in everything and for holding to the traditions just as I passed them on to you.
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But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
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Every man who prays or prophecies with his head covered dishonors his head.
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But every woman who prays or prophecies with her head uncovered dishonors his head – it is the same as having her head shaved.
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For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she could cover her head.
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A man ought not to cover his head, since he is the image of the glory of God; but woman is the glory of man.
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For man did not come from woman, but woman from man;
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neither was man created for woman, but woman for man.
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It is for this reason that a woman ought to have authority over her own head, because of the angels.
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Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman.
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For as woman came from man, so also man is born of woman. But everything comes from God.
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Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
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Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,
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but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
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If anyone wants to be contentious about this, we have no other practice – nor do the churches of God.
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In the following directives I have no praise for you, for your meeting do more harm than good.
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In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.
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No doubt there have to be differences among you to show which of you have God’s approval.
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So then, when you come together, it is not the Lord’s Supper you eat,
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for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk.
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Don’t you have homes to eat and drink? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!
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For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
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and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
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In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
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For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
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So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
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Everyone ought to examine themselves before they eat of the bread and drink from the cup.
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For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
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That is why many among you are weak and sick, and a number of you have fallen asleep.
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But if we were more discerning with regard to ourselves, we would not come under such judgment.
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Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
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So then, my brothers and sisters, when you gather to eat, you should all eat together.
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Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
